The God of "IF"?

Fr. Stephen
St. Paul's Anglican Church
Mat 4:3
“And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.”

William Golding’s novel, The Lord of the Flies, caused quite a stir when it was released in 1954. In this small but important
book, he tells us about a group of English schoolboys whose airplane is shot down during WWII, leaving them stranded on
an island, presumably in the Pacific. The story relates relates how this group of middle and upper-class boys quickly
reverts to tribalism, savagery and barbarism in a very short period, even going to the point of idol worship, the so-called
“Lord of the Flies.” It is a vivid picture of our true fallen state, when Law or Gospel does not govern it, or in this case, even
human maturity. In short, The Lord of the Flies goes to the heart of what we believe makes us human.

Similarly, our Gospel for the day goes to the very heart of what we believe to be true as Christians. It is about as basic as
that. In the opening lines of the Gospel passage we read, from Mat. 4:1:”Then was Jesus led up of the Spirit into the
wilderness to be tempted of the devil.”

Recall that at the end of the previous chapter of Matthew, Chapter 3, Christ has just come from His baptism in the river
Jordan at the hands of John the Baptizer. In that amazing scene, remember that the Spirit of God had just descended upon
Jesus and a voice from heaven had said, “This is my beloved Son, in whom I am well pleased.” Christ submitted to baptism
(though of course He had no original sin to wash away) and showed us the way, while receiving glory and recognition.
Christ also more closely identified with our humanity by His Baptism in Jordan, just as He assumed our Humanity at the
Incarnation, yet without sin. Remember that what Christ did not assume, he could not redeem. What he did not redeem, he
could not glorify. Yet, the glory of Christianity is that Christ did assume our humanity. He fully identified with us in His
humanity and paid for us on the Cross, thus accomplishing the Atonement. After his mighty Resurrection, He glorified our
humanity by taking it to heaven with Him in the Ascension. Thus, these four doctrines: Incarnation, Atonement,
Resurrection and Ascension are key to our beliefs as Christians.

Note also, the direct inference to the Holy Trinity in this passage, as we see Jesus recognized by a “voice” that says, “this
is my Son”, which necessarily implies a Father. Next, the Holy Spirit comes to him like in bodily appearance, “like a dove”
and lights upon Him. Those who have doubts as to the Trinitarian nature of God need to review this word of Scripture.
The early church Fathers used this important passage as they culled the doctrine of the Holy Trinity from the Scriptures.

Now, comes the temptation of Christ. Satan tries to undo God’s Plan by the invocation of one little word, “if.” Christ had just
been exalted, and now as Matthew tells us in Mat 4: “Then was Jesus led up of the Spirit into the wilderness to be tempted
of the devil.” Oftentimes, honor precedes humbling or trials; as Matthew Henry tells us: “After we have been admitted into
the communion of God, we must expect to be set upon by Satan. The enriched soul must double its guard.” If we see
Christ, the Lord and Captain of our Faith set upon by Satan after having received great honor, should we expect different
treatment? It is an interesting question, is it not?
Many commentators on this passage have mused as to why Jesus Christ would need, submit to, or even agree to such a
situation. Although there is much discussion of this, we may safely assume three areas of consensus:
1. Christ suffered temptation that he might fully identify with all aspects of our human condition, yet without sin.
2. Christ battled with Satan and overcame him, not in evidence of divine power, but in the absence of any outward
manifestations of power.
3. Christ, in his human nature, exhibited complete reliance upon His Father and his Holy Word, thus giving us
the perfect model
Turning to the temptations themselves, note that there three of them. It’s always been interesting to me, as an aside, the
role that numbers play in the Scriptures, especially the numbers three, four, seven, twelve and their respective multiples.
Examples of this can be found in the Holy Trinity and the temptations of Christ (representing three), as well as the Four
Last Things on which our Rector preaches from time to time, which are Death, Judgment, Heaven and Hell. Other examples
abound as well. Although being an English major and therefore not necessarily a “numbers guy”, I do respect the way that
numerology plays such a significant role in the Bible. The point to be noticed here is that the Scriptures themselves testify
that we have a God of order, who “rulest all things well.”

The first temptation deals with Christ’s physical well-being, as we see Him hungry and in the wilderness, tempted by Satan
to make bread out of stones. This attack is both insulting and predatory. First, comes the insult, “If thou be the Son of
God…”, as if the Son of God was not self-aware. This is course is manifestly false, as we have been tutored out of Luke 2:
49, when Christ tells his parents, ”And he said unto them, How is it that ye sought me? wist ye not that I must be about my
Father's business?” Recall that this episode occurred at the age of twelve, when his parents found him “sitting in the midst
of the doctors, both hearing them, and asking them questions.” Here, Satan the Great Deceiver is seeking to cause Jesus
to doubt himself in his physical weakness.

This leads to the predatory aspect of Satan’s attack on Christ and on us. Being the wicked and brilliant tactician that he is,
the Devil attacks us when we are weak. Be it through physical need, be it through sickness, be it through melancholy, be it
through (God forbid) despair, he seeks a chink in our spiritual armor in which to insinuate his infernal suggestions,
temptations and fears.
Of course, there are times when all of us, being mere flesh and subject to the weaknesses of the same, fall prey to his
devices. However, if we keep our minds and our spiritual eyes on Christ, we will, in the words of Father Nsofor, “frustrate”
the plans of the devil. In this instance, Christ dismisses Satan’s assault with a word of Scripture. From Deut 8:3: “And he
humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know;
that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of
the LORD doth man live.” Satan is rebuffed.

Having failed in his first attempt, Satan then takes another approach, this time appealing not only to Jesus’ physical safety,
but to the very image of who He Is. Now we see Jesus, taken by the devil to a pinnacle of the Temple in Jerusalem. Again
comes the insult and the word of doubt, “If thou be the Son of God, cast thyself down…” Here is a great lesson concerning
evil, the nature of sin and Our Adversary’s dealing with us. Note that Satan does not throw Christ off the pinnacle himself,
thus doing Him direct harm, but rather, suggests that Jesus “cast” himself down. Thus, Satan has no power over us but is
limited to the power we give him in our lives. Sin always requires an active response from us in some assent of the will.
In this case, Satan’s temptation is obvious and flagrant. Once, again, Christ repels him with a word from Scripture, “It is
written again, Thou shalt not tempt the Lord thy God.” Some commentators have interpreted this as “Don’t presume on God
to save you when you engage in some self-destructive or sinful act, in exercise of your free will.” Yet, even when we act
stupidly or behave in a flagrantly sinful way, or are self-destructive, God in his mercy often mitigates the ill effects of our
actions. Somehow, by common grace, He does not allow to be as bad as we could be. He may also allow us to realize the
consequences of our sins to teach us. We know, while God forgives us our sin, the “scar tissue” of our misdeeds remain.
Forgiveness abounds from God’s mercy when we truly repent, but the consequences of our sin are a lasting reminder of our
rebellion against God.

It is not so with Christ. Satan is defeated again with a rebuke from Scripture, but being the persistent, devious “devil” that
he is, he takes yet one more approach and makes an appeal to Jesus’ supposed pride. In a twisted, perverted view of
Christ’s Kingship, Satan shows Jesus all the earthly glory, or at least the satanic version of it. In Mat 4:8 “Again, the devil
taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them.” Here
is where Christ’s patience is exhausted at last, for as the Tempter says, “All these things will I give thee, if thou wilt fall
down and worship me”, Christ expels him a command: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord
thy God, and him only shalt thou serve.”

This is the so-called “last straw” for Christ, for the idea of the Lord of Heaven and Earth prostrating Himself before this
hideous fallen angel is too much. Christ speaks with authority and the Devil leaves, defeated and frustrated.
Now, the victory is won and the angels, who had been watching this whole contest with worshipful admiration, came and
ministered to Jesus, tending to His needs. Satan had done his best and had failed. Just as Christ would defeat Satan on
the battleground of Calvary later in His ministry, so he vanquished him now.

At the start of this homily, I mentioned that this passage “goes to the very heart of what we believe to be true as
Christians.” Satan used the “if” word three times, once for each temptation: “if thou be the Son of God, “if” thou be the Son
of God, and “if” thou wilt fall down and worship me.” Each of these is a conditional statement that seeks to provoke doubt
or sin. Each time, Satan seeks to cause Jesus to question Himself, and/or he mockingly insinuates that Jesus Christ is not
the One, the eternal Son, and the Spotless Lamb of God.

If this were true, Christianity would be shattered. If Christ is not who He says He is, the Son of the Almighty God, the Lord
and Savior of Mankind, we are confounded and hopeless. If Christ is not the Son of God, we might as well submit to the
toothless doctrine of the Enlightenment, where Christ’s dying on the Cross is not substitutionary, but merely a supreme
example of what a good man does. Finally, if we worship an “If” God, we Christians are, in the words of St. Paul, the most
miserable of all people.

“But, now is Christ risen from the dead and become the first fruits of them that slept.” (1ST Cor. 15:20) In the eternal
sense, now is our Savior Christ victorious over sin, death, hell and the Devil. We do not worship an “If” God. No, we
worship an “Is” God, He who is the same yesterday, today and tomorrow. The Great “I AM THAT I AM” does not exist in
the past, He does not exist in the future, He simply exists. Thanks be to God.
Glory be to God the Father, and to God the Son and God the Holy Ghost, now and forever. AMEN